“Unwanted infants in ancient Rome were often disposed of via the practice of “exposing.” Whether undesirable because it was malformed, female or simply inconvenient, the child would be left alone, outside the city walls, without defense before glaring sun, icy winds or roving animals.
In 374 AD, the Christian emperor Valentinian banned the practice. But for centuries prior, a marginalized group gained a reputation for rescuing these children: Christians. The early church was known, even among many who despised it, as a people who defended the orphan. Believers went outside the city to find infants abandoned there, taking them in, and often raising them as their own. This witness was one powerful factor in the vibrant life and growth of Christianity in its first 300 years, and at other high points in history as well.
It can be that way again.
…Caring for orphans reflects the heart of God. From Isaiah’s call to “defend the cause of the fatherless” (1:17) to James’ placement of orphan care at the heart of “pure and undefiled religion” (1:27), the biblical mandate is clear. But this is not merely God’s expectation of us; it is a mirroring of His own character. “He defends the fatherless,” declares Deuteronomy 10:18. Describes the Psalmist, “He places the lonely in families.” To be like our heavenly Father, we’re invited to do the same.
Caring for orphans makes the Gospel visible. At the heart of the Christian story is the God who pursued us when we were destitute and alone. He adopted us as His children, and invites us to live as His sons and daughters. Perhaps nothing makes this truth more tangible than when Christians follow in their Father’s footsteps, opening heart and home in unconditional affection to the child that has no claim upon them but love.
Caring for orphans defies the gods of our age. Darwinism’s sole ethical imperative is to ensure one’s own genetic material carries forward. So like Gideon tearing down his father’s idols (Judges 6), we assault this dictate when we seek to ensure the survival, and thriving, of a child that does not share our genes. Meanwhile, the purposeful sacrifices required to love this child flout the demands of other gods also, from materialism to self-actualization to comfort. The cost must be counted. But—compared to the depth and richness found along the path of caring for orphans—these false gods are shown to be as lifeless and unsatisfying as statues of bronze or wood.
Caring for orphans invites a journey of discipleship. “I see these kids changed,” explained a woman who helps Christians get involved with foster care, “But I think the parents are changed even more.” It’s true. Every family I know that’s opened themselves to parentless children has not gone unaltered. And though the road can be hard, even painful, virtually always it leads closer to Jesus. Expressed one adoptive mom recently, “People have said, ‘Oh, aren’t they lucky, you rescued them from whatever.’ And I think, Are you kidding? I’m the lucky one. I get to be their mom. And I get to be daily rescued from my selfishness, and my impatience, and things that are just as disease-ridden in my soul.”
Ultimately, here’s the result I see again and again: love for orphans transforms. It transforms children as they experience love and nurture they’ve come to live without. It transforms individual Christians, as we encounter Jesus deeply and personally in a destitute child. It transforms the broader community of believers as well, pulling us corporately beyond a religion of self-development to a costly-but-muscular faith. Finally, love for orphans transforms a watching world, as it sees—perhaps for the first time—the Gospel embodied.”
Jedd Medefind, President, Christian Alliance for Orphans